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Showing posts from June, 2011

Hezekiah's silence

Why did King Hezekiah remain silent when Rabshakeh, the Assyrian field commander, taunted Hezekiah and insulted the LORD? Isaiah 36 and 2 Kings 18 record how Sennacherib, king of Assyria, attacked Judah and conquered all the way to Jerusalem. Sennacherib memorialised his conquest of Lachish, Judah's second most important city, in sculpted reliefs in his palace at Ninevah. Those reliefs, and a rock prism boasting of his Judean campaign, can now be seen in the British Museum . I saw them myself last week, when I visited the museum during my UK holiday. Having conquered Lachish, the Assyrian army besieged Jerusalem. Isaiah and 2 Kings both record the Assyrian field commander taunting Hezekiah and the LORD. "Don't let Hezekiah deceive you," he says to the people of Jerusalem, "the LORD can't save you. None of the gods of the other nations were able to resist us. Come over to us Assyrians - we'll look after you." In the face of these taunts, Hezekiah...

Some thoughts on returning from holidays

I'm back from a three-week holiday in the UK. First week in London , with day trips to Oxford & Cambridge ; second week in Glasgow , with day trips to Mallaig (Harry Potter country!), Edinburgh & St Andrews (Presbyterian country!); third week in the Cumbria Lakes District , with day trips all over the place. Some reflections: Australia sure is a long way away from the UK (*yawn*) (*jet-lag*); The UK is full of history. Things built in the 1800s are new - like the "new" palace of Westminster and the "New Wing" at Magdalene College, Oxford (where C. S. Lewis had his rooms); I love the museums. I saw artefacts relevant to Biblical times in the British Museum in London and the Fitzwilliam Museum in Cambridge. Highly recommend the Imperial War Museum ; Most of the museums & galleries in the UK are free & have cheap audio tours which provide an excellent commentary; Scotland has, given its small size & population, made a disproportionate impa...

Sex as a relational act

In my previous post , I showed how naturalistic science depersonalises sexuality, turning it into a mere manipulation of bodily functions. In contrast, the Bible treats our sexuality as a good gift from a personal, Triune God, who is love (1 John 4:16) – who is constituted within himself by his relationships. The logic of the Bible is, unsurprisingly, the opposite to atheistic materialistic naturalism. Humans are fundamentally relational beings. God gave us our bodies – including the sexual nature of our bodies – to express these relationships. The way to care for our bodies is, generally, to attend to our relationships: if we are in healthy relationships, our bodies will flourish; if we are in toxic relationships, they will deteriorate. So, from a Biblical perspective, the way to rightly use our sexuality, which both acknowledges its status as a divine gift, and helps us lead healthy, happy sex lives, is to consider how we are using our sexuality to enhance our relationships. This per...

Sexuality and scientific naturalism

In my previous post I argued that sexual research and therapy were good professions, blessed by God. To deserve such blessing, this research and therapy must be conducted in a manner that acknowledges our sexuality as a divine gift. Naturalistic science presupposes radical materialism – the natural world of physical matter is ultimate reality. It presupposes that there is no creator God, who made the physical universe for us to enjoy. Instead, physical matter is all that really exists. As mere physical matter, it is in itself inert, passive, and lifeless. It operates according to rules that are complex but predictable. The role of science is to discover these physical rules of operation so that we can manipulate them, enhance the physical objects beyond their ‘natural’ state, and use them to ach achieve whatever we want. Naturalistic science dissects and reconstructs so as to control and dominate. Applying this to sexual research and therapy: naturalistic science assumes that everythin...

Creation, sexuality, and the good of sexual research and therapy

Sexuality is a good part of our created nature. God made humanity male and female, and commanded humans to "be fruitful and increase in number..." (Gen 1:27-28). Adam rejoiced over Eve as his own flesh and bone, and they were to be united as one flesh, naked with no shame (Genesis 2:23-25). Therefore, gender and sexuality is part of our humanity - it is part of what it means to be in God's image. As part of good creation, our sexuality is open to scientific research and medical therapy. Any research and therapy that helps people discover who they truly are, as sexual beings in relationship with God and other people, is a good thing, and God will bless it. Any research and therapy that assists people to conduct their sexual lives in a responsible, healthy manner, before God, their sexual partner, and the world, is a good thing, blessed by God. Sex research and therapy – like any medical research and therapy – is a blessed profession, pleasing to God. All of this helps us r...

World Congress for Sexual Health, Glasgow

I'm preparing to head off to Glasgow, Scotland, to participate in the 20th World Congress for Sexual Health of the World Association for Sexual Health ("WAS"). I'm delivering a 15-min paper on " Biblical Principles for Sexual Research and Therapy " at a Symposium on Religion & Sexual Health . It'll be on Thurs 16 June between 10:30-11:30 Glasgow time = Thursday 16 June 2011 7:30 - 8:30pm Sydney time. It's my first time delivering an academic paper at a secular conference. Prayers appreciated. Of course I'm also going to have a holiday at the same time: London, Oxford, Cambridge, then Glasgow, Edinburgh, perhaps St Andrew's, then the Lakes District - then home. I'll be travelling with my parents - my mum, Dr. Pat , has various presentations at the conference also. I'm looking forward to visiting St George's Tron Church in Glasgow. So I'll be an Sri-Lankan - Australian Presbyterian in Scotland... I'm finishing off the...