Skip to main content

Bibliophiles dream come true

This is so good as to be almost embarrassing.
I've just been awarded a $1,000 bursary to buy books from the Presbyterian College bookstore. Well, it's not just the Presy bookstore - it's actually run by a group of people from the Reformed church, so it's full of high Calvinist theology - the Puritans, Iain Murray, Banner of Truth, Martyn Lloyd-Jones, Jim Packer, Michael Horton... all that sort of thing. Check out their website: http://www.reformers.com.au/.
They see their mission as propagating good ol' fashioned Reformed theology. As part of that, they give students in their first of study at the Presy college a $1,000 bursary to buy books from them. Generous Reformed people propagating Reformed theology...! These are the sorts of books that made me decide to be Presbyterian in the first place. Now I can stock up on some more!
Right - let's go shopping...

Comments

Anonymous said…
Your blog was a real encouragement to me, brother. We've worked really hard over the past couple of years to add to the range. As well as the historic titles, Reformers holds thousands of contemporary reformed titles also. For example: Good News Crossway, IVP UK, Eerdmans, Good Book Company UK. If you're at the PTC in 2009, then check it out, and enjoy your bursary.

The LORD bless you in His ministry in your part of His vineyard.

Duncan Parker
Chairman, Reformers Bookshop

Popular posts from this blog

The different distractions of secularity and spirituality

There has been a lot of discussion about the recent 'vibe shift' away from radical atheism back towards an openness to the supernatural. I don't think this new spirituality is necessarily an openness to the unique claims of Christ. It will more probably replace one set of commonly-accepted misunderstandings about Jesus with another.  Under radical atheism, people dismissed the Biblical claims about Jesus' resurrection because they 'knew' that it was impossible. Jesus hadn't really died. He just passed out (after being beaten and whipped and crucified) and then woke up in the tomb (and rolled away the stone himself and overcame several guards). Or the disciples hallucinated that they saw him (even though Jewish beliefs of the time didn't expect one person to rise possessing eternal life himself; they expected a general resurrection at the end of time - see John 11:24 ). Or something else.  The so-called 'explanations' of Jesus' non-resurrectio...

Barfights in the public square

Everything in the public square seems to be increasingly conflicted. We seem to be operating with less and less shared values. It feels like we're less and less sure of what holds us together as a 'society.' A retreat into 'tribes' both drives this social fragmentation and is a result of it.  Post-modern scepticism towards metanarratives, which has now become culturally normal, significantly contributes to this fragmentation. If we no longer believe that objective truth, independent of our individual or tribal perspectives, exists, we will no longer believe we can appeal to that objective reality as common ground for debate. All we will do is exert power to magnify ourselves and punish those who disagree with us.  Because we believe that our cause is right, we will always think of ourselves as the victim of other people's aggression. Therefore, as Stephen McAlpine says, we will always think we're punching "up." We'll valorise ourselves as the ...

Wax and Wright on the definition of "mission"

Trevin Wax has written a clear, simple, and charitable introduction to a debate about the nature and boundaries of the kinds of Christian activities that validly should be called "mission." In brief:  Should we use a broad definition, where "mission" encompasses all the various purposes which God calls Christians and the church in general to perform, e.g. being ethical at work; general acts of care and charity; standing against systematic oppression and working towards justice instead? If so, "evangelism" is only one part of the church's mission - a central, necessary, and irreplaceable part, but only one part nonetheless. The latter kinds of activities don't save anyone for eternity, but they do genuine good in this world which please God. And that kind of good makes a real difference in many parts of the world which have not benefited from the kind of Christian moral transformation which the West benefited from - the kind of moral transformation...