Skip to main content

Pulled in three different directions

At the moment, I'm being pulled in three different directions. All of them worthwhile, all of them quite enjoyable. It's just hard keeping up with all three.
They are:
1. St David's Presbyterian Church, Strathfield.
I'm technically the Assistant to the Minister, but we don't have a senior minister, so I got no-one to assist. In practice I hold myself accountable to the Board of Elders. I'm quite enjoying preaching regularly, and meeting with people, and running the youth group, and trying to get about cross-cultural evangelism happening. It's just that there's other things I'd like to do... but I don't have the time.
2. Study at the Presbyterian Theological Centre ("PTC")
When I finished my study at Moore, I still had lots of questions in my mind. My study at the PTC is addressing a lot of them. I'm really enjoying getting clarity on these issues - like natural theology, the significance of Jesus' positive obedience to the Father, the interaction between God's longing and his purposeful in sending Jesus to atone for people's sins. I'd like to spend more time, chase down more issues... but I don't have the time.
3. Sub-continental Bible Ministry ("SBM")
My para-church Bible study is effectively already a church. We do evangelism, weekends away, socials, all in our own name. I'm really excited with SBM - we've got a lot of potential. Everyone's really keen, committed, and competent. I'd like to meet with people more, do more training... but I don't have the time.
It's frustrating to be pulled in three different directions...

Comments

Popular posts from this blog

A better understanding of nonbelief

The Nones Project is an ongoing study into the belief systems of people who call themselves non-religious. A few weeks ago one of the project leaders,  Ryan Burge  of Washington University,  posted some really interesting preliminary results  on his Substack.  1. We've probably heard of people who are spiritual but not religious (SBNRs). SBNRs were "the largest group of nones" in the sample. They believe in the supernatural realm but not necessarily in "a God." They are "deeply skeptical of religion but highly interested in spirituality," therefore individualistic and anti-institutional.  2. But this study differentiated SBNRs from people they called Nones In Name Only, NiNos. They different to SBNRs by being religious about their spiritual. They believe not just in the supernatural but in "God." And they tend to engage in traditional communal religious practices while SBNRs practice individualised eclectic bespoke spiritual practices. The s...

The different distractions of secularity and spirituality

There has been a lot of discussion about the recent 'vibe shift' away from radical atheism back towards an openness to the supernatural. I don't think this new spirituality is necessarily an openness to the unique claims of Christ. It will more probably replace one set of commonly-accepted misunderstandings about Jesus with another.  Under radical atheism, people dismissed the Biblical claims about Jesus' resurrection because they 'knew' that it was impossible. Jesus hadn't really died. He just passed out (after being beaten and whipped and crucified) and then woke up in the tomb (and rolled away the stone himself and overcame several guards). Or the disciples hallucinated that they saw him (even though Jewish beliefs of the time didn't expect one person to rise possessing eternal life himself; they expected a general resurrection at the end of time - see John 11:24 ). Or something else.  The so-called 'explanations' of Jesus' non-resurrectio...
TGC Australia recently published an analysis by Dr Sarah Quicke of whether we are experiencing a 'quiet revival' of interest in and/or conversion to Christianity  here in Australia. It does it a good job of describing the difficulties involved in both gathering and interpreting data about religious beliefs and behaviours, e.g. the difference between the 44% who (still) call themselves Christian and the 8% of people aged 18-35 who actually "believed and lived out the gospel."  Quicke refers to the very insightful McCrindle report An Undercurrent Of Faith , released in March 2025, which uses an analytical method called cohort analysis to try and work out how a particular group of people tend to behave over time. The purpose of this post is to draw attention to one element of that report which agrees with Quicke's analysis but also adds some detail to it.  Here is what the cohort analysis showed about different age groups' identification with Christianity:  As y...