Skip to main content

How do they see us?

Novels can give an interesting insight into what people think of the church and Christianity. Take this little episode from Ian Rankin’s novel Mortal Causes. It’s set in Scotland; the action switches between Edinburgh and Glasgow – Calvinist Presbyterian heartland. At this point, Inspector John Rebus is chatting with Father Leary, a Catholic priest.

* * * * *

“A bit morbid for a Sunday, John?” said the Father.

“Isn’t that what Sundays are for?” Rebus retorted.

“Maybe for you sons of Calvin. You tell yourselves you’re doomed, then spend all week trying to make a joke of it. Others of us give thanks for this day and its meaning.”

Rebus shifted in his chair. Lately, he didn’t enjoy Father Leary’s conversations so much. There was something proselytizing about them.

* * * * *

Ian Rankin, Mortal Causes, page 17.

Comments

Popular posts from this blog

The different distractions of secularity and spirituality

There has been a lot of discussion about the recent 'vibe shift' away from radical atheism back towards an openness to the supernatural. I don't think this new spirituality is necessarily an openness to the unique claims of Christ. It will more probably replace one set of commonly-accepted misunderstandings about Jesus with another.  Under radical atheism, people dismissed the Biblical claims about Jesus' resurrection because they 'knew' that it was impossible. Jesus hadn't really died. He just passed out (after being beaten and whipped and crucified) and then woke up in the tomb (and rolled away the stone himself and overcame several guards). Or the disciples hallucinated that they saw him (even though Jewish beliefs of the time didn't expect one person to rise possessing eternal life himself; they expected a general resurrection at the end of time - see John 11:24 ). Or something else.  The so-called 'explanations' of Jesus' non-resurrectio...

A better understanding of nonbelief

The Nones Project is an ongoing study into the belief systems of people who call themselves non-religious. A few weeks ago one of the project leaders,  Ryan Burge  of Washington University,  posted some really interesting preliminary results  on his Substack.  1. We've probably heard of people who are spiritual but not religious (SBNRs). SBNRs were "the largest group of nones" in the sample. They believe in the supernatural realm but not necessarily in "a God." They are "deeply skeptical of religion but highly interested in spirituality," therefore individualistic and anti-institutional.  2. But this study differentiated SBNRs from people they called Nones In Name Only, NiNos. They different to SBNRs by being religious about their spiritual. They believe not just in the supernatural but in "God." And they tend to engage in traditional communal religious practices while SBNRs practice individualised eclectic bespoke spiritual practices. The s...

Barfights in the public square

Everything in the public square seems to be increasingly conflicted. We seem to be operating with less and less shared values. It feels like we're less and less sure of what holds us together as a 'society.' A retreat into 'tribes' both drives this social fragmentation and is a result of it.  Post-modern scepticism towards metanarratives, which has now become culturally normal, significantly contributes to this fragmentation. If we no longer believe that objective truth, independent of our individual or tribal perspectives, exists, we will no longer believe we can appeal to that objective reality as common ground for debate. All we will do is exert power to magnify ourselves and punish those who disagree with us.  Because we believe that our cause is right, we will always think of ourselves as the victim of other people's aggression. Therefore, as Stephen McAlpine says, we will always think we're punching "up." We'll valorise ourselves as the ...