Skip to main content

The twelve apostles: their appointment and initial mission

This continues my series on apostleship.

After Jesus, the most obvious group of missionaries are the twelve apostles. They were chosen by Christ, were with him for the duration of his earthly ministry, and were witnesses of his resurrection (Acts 1:21-22). Mark and Luke note how Jesus appointed twelve of the disciples to be apostles (Mark 3:14, Luke 6:13). The Apostles would later become witnesses of all that Christ did and said, especially of his resurrection. It is entirely appropriate that they would need to spend time with Christ, learning from him, before being sent out as his representatives. John does not recount the appointment of the twelve, but does highlight how Christ had chosen them himself (John 6:70; 13:18; 15:16, 19). This inner ring of disciples are regularly referred to as ‘the twelve’ (Matt. 10:1, 2, 5; 11:1; 19:28; 20:17; 26:14, 20, 47; Mark 3:14, 16; 4:10; 6:7; 9:35; 10:32; 11:11; 14:10, 17, 20, 43; Luke 6:13; 8:1; 9:1, 12; 18:31; 22:3, 20, 47).

Jesus sent these twelve on a mission to Galilee (Matt. 10:5-8; Mark 6:7-13; Luke 9:1-6) – just like Jesus’ mission was limited, at least in his earthly days, to the lost sheep of Israel. He gave them authority over evil spirits, and sent them to proclaim the kingdom – again, just like Jesus has been doing. This preparatory mission is a miniature of their future task in the wider world.

Comments

Popular posts from this blog

A better understanding of nonbelief

The Nones Project is an ongoing study into the belief systems of people who call themselves non-religious. A few weeks ago one of the project leaders,  Ryan Burge  of Washington University,  posted some really interesting preliminary results  on his Substack.  1. We've probably heard of people who are spiritual but not religious (SBNRs). SBNRs were "the largest group of nones" in the sample. They believe in the supernatural realm but not necessarily in "a God." They are "deeply skeptical of religion but highly interested in spirituality," therefore individualistic and anti-institutional.  2. But this study differentiated SBNRs from people they called Nones In Name Only, NiNos. They different to SBNRs by being religious about their spiritual. They believe not just in the supernatural but in "God." And they tend to engage in traditional communal religious practices while SBNRs practice individualised eclectic bespoke spiritual practices. The s...

The different distractions of secularity and spirituality

There has been a lot of discussion about the recent 'vibe shift' away from radical atheism back towards an openness to the supernatural. I don't think this new spirituality is necessarily an openness to the unique claims of Christ. It will more probably replace one set of commonly-accepted misunderstandings about Jesus with another.  Under radical atheism, people dismissed the Biblical claims about Jesus' resurrection because they 'knew' that it was impossible. Jesus hadn't really died. He just passed out (after being beaten and whipped and crucified) and then woke up in the tomb (and rolled away the stone himself and overcame several guards). Or the disciples hallucinated that they saw him (even though Jewish beliefs of the time didn't expect one person to rise possessing eternal life himself; they expected a general resurrection at the end of time - see John 11:24 ). Or something else.  The so-called 'explanations' of Jesus' non-resurrectio...
TGC Australia recently published an analysis by Dr Sarah Quicke of whether we are experiencing a 'quiet revival' of interest in and/or conversion to Christianity  here in Australia. It does it a good job of describing the difficulties involved in both gathering and interpreting data about religious beliefs and behaviours, e.g. the difference between the 44% who (still) call themselves Christian and the 8% of people aged 18-35 who actually "believed and lived out the gospel."  Quicke refers to the very insightful McCrindle report An Undercurrent Of Faith , released in March 2025, which uses an analytical method called cohort analysis to try and work out how a particular group of people tend to behave over time. The purpose of this post is to draw attention to one element of that report which agrees with Quicke's analysis but also adds some detail to it.  Here is what the cohort analysis showed about different age groups' identification with Christianity:  As y...