Check out the new Moore College website

Moore College's new website is up - have a look.

Comments

Dear Kamal,

I was browsing over your blog and see you were born in Sri Lanka. I noticed your mission links on your blog as well - very helpful.

I work for a mission organization called Gospel for Asia. We currently work in Sri Lanka as well as numerous other countries in south east Asia.

We are praying that God will enable us to align ourselves with like minded bloggers and are seeking partnerships with them in an effort to spread the word about Gospel for Asia’s work.

I would very much like to tell you more about the ministry and answer any questions you may have. Your participation on your blog may touch many lives. We have cool banners and can supply you with fresh content on which to create stories about the amazing things God is doing in the field. Thank you for your consideration.

Sincerely,

Casey Short
Gospel for Asia
www.gospelforasia.net
caseyshort@gfa.org

25 November 2009 at 03:35

A better understanding of nonbelief

The Nones Project is an ongoing study into the belief systems of people who call themselves non-religious. A few weeks ago one of the project leaders, Ryan Burge of Washington University, posted some really interesting preliminary results on his Substack. 1. We've probably heard of people who are spiritual but not religious (SBNRs). SBNRs were "the largest group of nones" in the sample. They believe in the supernatural realm but not necessarily in "a God." They are "deeply skeptical of religion but highly interested in spirituality," therefore individualistic and anti-institutional. 2. But this study differentiated SBNRs from people they called Nones In Name Only, NiNos. They different to SBNRs by being religious about their spiritual. They believe not just in the supernatural but in "God." And they tend to engage in traditional communal religious practices while SBNRs practice individualised eclectic bespoke spiritual practices. The s...

The different distractions of secularity and spirituality

There has been a lot of discussion about the recent 'vibe shift' away from radical atheism back towards an openness to the supernatural. I don't think this new spirituality is necessarily an openness to the unique claims of Christ. It will more probably replace one set of commonly-accepted misunderstandings about Jesus with another. Under radical atheism, people dismissed the Biblical claims about Jesus' resurrection because they 'knew' that it was impossible. Jesus hadn't really died. He just passed out (after being beaten and whipped and crucified) and then woke up in the tomb (and rolled away the stone himself and overcame several guards). Or the disciples hallucinated that they saw him (even though Jewish beliefs of the time didn't expect one person to rise possessing eternal life himself; they expected a general resurrection at the end of time - see John 11:24 ). Or something else. The so-called 'explanations' of Jesus' non-resurrectio...

TGC Australia recently published an analysis by Dr Sarah Quicke of whether we are experiencing a 'quiet revival' of interest in and/or conversion to Christianity here in Australia. It does it a good job of describing the difficulties involved in both gathering and interpreting data about religious beliefs and behaviours, e.g. the difference between the 44% who (still) call themselves Christian and the 8% of people aged 18-35 who actually "believed and lived out the gospel." Quicke refers to the very insightful McCrindle report An Undercurrent Of Faith , released in March 2025, which uses an analytical method called cohort analysis to try and work out how a particular group of people tend to behave over time. The purpose of this post is to draw attention to one element of that report which agrees with Quicke's analysis but also adds some detail to it. Here is what the cohort analysis showed about different age groups' identification with Christianity: As y...

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