Skip to main content

Normal sociable evangelism

I'm encouraging people at St David's church to organise a social where they introduce their non-Christian friends to their Christian friends (ie: us!). And that's not a big intense evangelistic thing, with a speaker and an altar call & response cards & all that. It's social, friendly - a dinner, a movie, bushwalk, whatever. "Come meet some of my friends from church. You'll like them".
At the event, we Christians don't have to be all serious & intense & evangelistic. We just have to be normal - just be ourselves. Many of the guests will be from church, so it's perfectly natural to talk about church & Jesus & "spiritual" matters. Even if Christians are in the minority, Christ is the centre of our lives, so it should be normal to talk about him in a social setting. At least as normal as talking about the other significant relationships in our lives - like our spouse, children, or work. If we're not comfortable talking about Jesus in this way, then that means our relationship with him is not strong. And that's a problem.
Hopefully, these friendly, "normal" conversations will be the first step in bringing people to church, where they'll hear the Bible taught, and eventually repent and be saved. But even if not - who cares? We've given them a positive impression of Christ and Christians - that's worthwhile in itself. And, relationships with people - Christians and non-Christian - have value in themselves. Meeting people socially is not just a means to an end, it's a worthwhile end in itself.
So... anyone wanna do some normal, sociable evangelism...?

Comments

jeltzz said…
This is good to hear Kamal. just the kind of thing I'm on about.

Popular posts from this blog

The different distractions of secularity and spirituality

There has been a lot of discussion about the recent 'vibe shift' away from radical atheism back towards an openness to the supernatural. I don't think this new spirituality is necessarily an openness to the unique claims of Christ. It will more probably replace one set of commonly-accepted misunderstandings about Jesus with another.  Under radical atheism, people dismissed the Biblical claims about Jesus' resurrection because they 'knew' that it was impossible. Jesus hadn't really died. He just passed out (after being beaten and whipped and crucified) and then woke up in the tomb (and rolled away the stone himself and overcame several guards). Or the disciples hallucinated that they saw him (even though Jewish beliefs of the time didn't expect one person to rise possessing eternal life himself; they expected a general resurrection at the end of time - see John 11:24 ). Or something else.  The so-called 'explanations' of Jesus' non-resurrectio...

A better understanding of nonbelief

The Nones Project is an ongoing study into the belief systems of people who call themselves non-religious. A few weeks ago one of the project leaders,  Ryan Burge  of Washington University,  posted some really interesting preliminary results  on his Substack.  1. We've probably heard of people who are spiritual but not religious (SBNRs). SBNRs were "the largest group of nones" in the sample. They believe in the supernatural realm but not necessarily in "a God." They are "deeply skeptical of religion but highly interested in spirituality," therefore individualistic and anti-institutional.  2. But this study differentiated SBNRs from people they called Nones In Name Only, NiNos. They different to SBNRs by being religious about their spiritual. They believe not just in the supernatural but in "God." And they tend to engage in traditional communal religious practices while SBNRs practice individualised eclectic bespoke spiritual practices. The s...

Wax and Wright on the definition of "mission"

Trevin Wax has written a clear, simple, and charitable introduction to a debate about the nature and boundaries of the kinds of Christian activities that validly should be called "mission." In brief:  Should we use a broad definition, where "mission" encompasses all the various purposes which God calls Christians and the church in general to perform, e.g. being ethical at work; general acts of care and charity; standing against systematic oppression and working towards justice instead? If so, "evangelism" is only one part of the church's mission - a central, necessary, and irreplaceable part, but only one part nonetheless. The latter kinds of activities don't save anyone for eternity, but they do genuine good in this world which please God. And that kind of good makes a real difference in many parts of the world which have not benefited from the kind of Christian moral transformation which the West benefited from - the kind of moral transformation...